Meditation
is a method for acquainting our mind with virtue. The more familiar our
mind is with virtue, the calmer and more peaceful it becomes. When our
mind is peaceful we are free from worries and mental discomfort, and we
experience true happiness.
If
we train our mind to become peaceful we will be happy all the time,
even in the most adverse conditions. But if our mind is not peaceful,
even if we have the most pleasant external conditions we will not be
happy. Therefore it is important to train our mind through meditation.
There
are two types of meditation: analytical meditation and placement
meditation. When we contemplate the mean- ing of a Dharma instruction
that we have heard or read we are doing analytical meditation. By
deeply contemplating the instruction, eventually we reach a conclusion
or cause a specific virtuous state of mind to arise. This is the object
of placement meditation. Having found our object through analytical
meditation, we then concentrate on it single-pointedly for as long as
possible to become deeply acquainted with it. This single-pointed
concentration is placement meditation. Often, analytical meditation is
called simply 'contemplation', and placement meditation simply
'meditation'. Placement meditation depends upon contemplation, and
contemplation depends upon listening to or reading Dharma instructions.
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